About  Shraddha Vora, Founder & Director

Yog Ved Shala’s founder Shraddha Vora is a certified Sivananda Yog teacher, and has spent more than ten years at the Iyengar School of Yoga, out of which she spent six years in Pune and had the privilege to study under Guruji Shri BKS Iyengar.

Shraddha is a devoted Vipassana meditator, which plays a big role in her personal practise, and thus in her teaching approach. In addition, Shraddha holds a diploma from the Tilak Maharashtra University in Ayurveda. She incorporates the knowledge and understanding of natural healing, compiled by Sage Patanjali, in all her classes, as she believes it to be of equal relevance as the study of Yog.

For her, Yog is not only the practise of physical postures, but following her desire to help her students to realise their full potential in this world. She believes in the relevance of the inward journey, and, by moving to the more subtle layers of our beings, to reach levels of enlightened consciousness through purity, contentment, austerity, self-study, and eventually surrender.

Yog is the journey of the self through the self to the self.”

– The Bhagavad Gita


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Sejal Vora

Co-Founder & Yog Teacher

With 14 years of experience as a professional nutritionist and naturotherapist, Sejal is the driving force behind Yog Ved Shala’s holistic curriculum. Her vision is to build a school that helps students to reconnect to the roots of traditional Yog in this day and age. In her role as co-founder, Sejal is responsible for all day-to-day operations and overall logistics at Yog Ved Shala.


 Yog Ved Shala  - Institute for Traditional Yog

At Yog Ved Shala, our aim is to revive traditional and authentic Yog, as compiled in the ‘Yog Sutras of Patanjali’ 2500 years ago. By going back to its original Indian blue print, and by acknowledging Yog’s role in the evolution of all beings, we consider our time on the mat not only a lifestyle of practicing asanas, but a deliberate choice of a life built on the four principles of maitri (loving kindness), karuna (compassion), mudita (joy), and upeksha (equanimity).

Thus, our practice is of a serious, inward and disciplined nature, focusing on the theoretical and practical aspects of the eight limbs of Yog throughout each class and training. Our aim at Yog Ved Shala is to offer our students a safe and distraction-free space to re-connect to their inner selves, to understand the true meaning and essence of Yog, and, with its help, to reach a lasting state of balance, calmness and, eventually, enlightenment.


 
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The 8 Limbs of Yog

 
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“What if everything we did was an offering of love to ourselves and the world around us?”

At Yog Ved Shala, we chose to base the philosophy of our Institute as well as the structure of each class on the holistic involvement of the eight limbs of Yog. Stemming from the Sanskrit term ‘Ashtanga’ (‘Astha’ is the number eight, and ‘ang’ means limb), the eight pathways were initially described in 31 verses by Sage Patanjali in the Yog Sutras. Even though written 2000 years ago, we consider them a crucial compass on our spiritual journey in this modern day and age, helping us on our way towards enlightenment.

The eight limbs, according to Yog Ved Shala, are:

Limb 1: Yama – Moral Conduct

In the state of Yama, we focus first and foremost on our own ethical standards, our behaviour towards us and others, and our overall sense of integrity. In a nutshell, Yama asks us to question our actions that happen off the mat! Divided into sub-sections, Yama consist of five guiding ideas: non-violence, truthfulness, non-stealing, continence, and non-hoarding. At Yog Ved Shala, our aim is to allow the knowledge of Yama to transition from pure theory into a dedicated daily ritual, starting with the dedicated practice of Asanas.

Limb 2: Nimaya – Social Conduct

Nimaya is the enactment of self-discipline and spiritual habits, helping us to find balance in our daily life. This state is categorised into five sub-areas: Cleanliness, contentment, spiritual purification, the study of sacred texts, and the devotion to one’s higher power. Similar to the implementation of Yama, we at Yog Ved Shala encourage our students to translate the lessons of Nimaya into rituals of life, starting with the daily practise of Asanas.

Limb 3: Asana – Postures

What is commonly known as Yog, especially in the West, is actually only one part of the Yogic tradition. With the help of Asanas, or the state of physical movements, we improve mobility and flexibility of the body, which is considered the temple of our inner spirit, and therefore the crucial vessel on the road to enlightenment. We understand Yog as a legitimate form of science, and by understanding our own body and its functionalities through the alignment of Asanas, we learn to realise our potential in the world we live in. Yog Ved Shala’s expertise lies in catering to every body, no matter in what level of flexibility, and support in the gentle process of physical and thus spiritual alignment.

Limb 4: Pranayama – Breath Awareness

Only after mastering the movement of the Asanas, Pranayama, or breath awareness, can be attempted. There is a reason it follows the stage of physical movements, and is Yog’s fourth, and not third limb: Our bodies and minds have to be purified before we naturally shift our attention, without any force or control, to the experience of deep and regular breathing. At Yog Ved Shala, our goal is to appreciate the breath as a powerful, yet subtle force, also known as ‘prana shakti’, or the cosmic energy that governs all physical functions. Therefore, we believe in the preparation for Pranayama by creating space for it, instead of manipulating and forcing our breath to be a certain way. Our approach at Yog Ved Shala for Pranayama is based on care and caution, as attempting breath work without preparation and understanding can have negative physical and mental effects. 

Limb 5: Pratyahara – Withdrawal of Senses

As our entire life experience is governed by the inputs we receive from our five senses (hearing, seeing, tasting, smelling, and touching), we consciously practice to remove their stimulation in the state of Pratyahara, and shift our attention to the worlds inside of us. Through dedicated practice, we reconnect to our inner voice, which only starts to speak once all movement stops, and silence emerges. At Yog Ved Shala, we experience Pratyahara through the practise of Dhyana, and the techniques and movements of the Asanas.

Limb 6: Dharana – Concentration

Dharana, or the state of concentration, challenges us to remove all distractions, in our outside environment, as well as inside our mind. Through dedicated practice, we learn to focus on one single point, a sound or a mantra, and, over time, prepare ourselves for reaching the level of stillness that is required to enter Dhyana. At Yog Ved Shala, we consider breath and sound as important tools to reach a state of deep concentration, as taught and practised during Asanas and chanting.  

Limb 7: Dhyana – Meditation

During Dhyana, or the state of uninterrupted concentration, all elements of physical and mental separation are dissolved, and merge to one peaceful long moment, without any particular focus or idea. Dhyana requires absolute inner stillness and a quiet mind, but, when practiced thoroughly, builds the basis for Samadhi. In all our Yog Ved Shala classes and courses, we learn to immersive in a range of meditation techniques to support the process of reaching Dhyana.

Limb 8: Samadhi – Enlightenment  

When we enter Samadhi, we connect with the Divine, transcending all time, form and space. Considered the completion of the Yogic path, Samadhi enters our existence with a supreme state of consciousness, a gift that can be neither owned or bought - only experienced. Samadhi is the foundational idea behind the work of Yog Ved Shala. We consider Yog is not a lifestyle, but a guided road to spiritual enlightenment and absolute bliss, and therefore decided to teach it in its most authentic, minimalist and inclusive form, helping our students to evolve, and eventually reach Samadhi – on and off the mat.